When I imagine sacred space, my first impulse is to think of the soft, thick purple and cream-coloured prayer carpet that sits at the foot of the floor-to-ceiling windows in my living room. Looking out the past the balcony to the right, I can glimpse the moon blooming and retreating each passing month in the night sky.
A vase with fresh roses and a flickering candle accompany me on my left, while the fragrance of wild orange and bergamot fills the room from the diffuser on the corner of the TV stand. At times, ney music or Quranic verses may hum softly in the background, as I open a page or two of Rumi’s poetry, breathing their wisdom deep into my belly.
Outwardly, these adornments work together beautifully to create an ambiance that nurtures tranquility and promotes self care and compassion. After neglecting these qualities for so long, it’s taken me a few years to strike a favorable balance.
The more time I spend refining my sacred space, though, the more I realise the end goal is so much more expansive than simply achieving comfort in the body and mind. By creating external conditions whereby stillness is enhanced, distractions are minimized and senses are refreshed, I’m pushed to focus on cultivating the other, more important, sacred space: the one inside.
As the spiritual and psychological work of this path continually reveal to me, this isn’t always comfortable. In fact, it is often the opposite. Replicating the stillness of the outer sacred space in the inner one requires a lot of spring cleaning to clear out the junk—such as the impulsive thoughts and self-limiting beliefs—that have been lodged in many nooks and crannies of my psyche.
Hanging onto emotional baggage dulls the energy of my inner world a lot like clutter might in a room. Until those suitcases are opened and the anguish and pain are released, there will always be barriers to inner stillness. It’s a lot like ablution, only instead of water, it is zikr that does the cleansing.
In a sense, the inner work of decluttering is about nurturing the inner sacred space so our deeper and more meaningful senses can be accentuated — the spiritual senses in the heart, or the “deeper level of mind” as Shaikh Kabir sometimes calls it.